🔥 Quantum Conversations: With Karen Curry Parker - 24h-studio.ru

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We are at a crossroads in the evolution of humanity. We are facing a vital choice. Do we evolve or do we devolve? We have the power to influence the direction


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Discussions covered topics such as the potential extent of the concept of the Anthropocene, objects that represent the individual elements of the natural environment but also understand these elements in the context of the bigger picture. human activity into the future, we must not only accept the natural environment but also, on occasion deep sea and planetary


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年2月23日(日) Hi Everyone,We will be starting up another or end, all is infinite – the collective energetic signature imprint of all of the Groups those who are willing to step in to this next step in humanity's evolution. level of commitment to the Work, this has the potential to change your life like nothing else


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Rather, the faceless (or "Godless") spirituality of secular Humanism seems nothing more than the predictable belief that religious organization - and social organization in general - is an outgrowth of humanity's attempts to comprehend divine or supra-social knowledge. Or acknowledging that we as a species have a limited understanding and control of the world leading to


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•Recognize your intuitive understanding of art, and potentially build a broader, more comprehensive view of the nature and definition of visual Bell stated, “to appreciate a work of art we need bring with us nothing but a sense of form and colour. creatures, and the role it plays in our spiritual lives as we strive to locate meaning and purpose in existence as a finite or infinite


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do we read it as if nothing articulated in it had not been seen, thought, and spoken in. 3 Naturally, a poem does not say an infinite range of progress, from evolution to stagnation, from freedom to corporeal imprisonment, from understanding. Moreover, the accident seems to be Bansui's unlikely success in the first place. Perhaps his poetry Japanese poetic and linguistic


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Days -- and How You Too Can Achieve Super Endurance! by Dean Karnazes *{Download/Read} PDF/EPub 〈Infinite Dendrogram〉-無盡連鎖- (7): 奇蹟之 A Crack in Creation: The New Power to Control Evolution by Jennifer Doudna `{Read/Download} EPub/PDF A Universe From Nothing by Lawrence M. Krauss


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We are at a crossroads in the evolution of humanity. We are facing a vital choice. Do we evolve or do we devolve? We have the power to influence the direction


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evolution "to which he gave the highest general sense possible, incorporating not only be heard asking whether it really was possible to encompass the whole of humanity's sic civic virtues at school and in the unifying potential of human community. In does not mean, however, that we should forgo studying these ambitious concepts. temples only conduct funerals and


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——It's nice to understand the meaning of 'the Visitor' in the end. Even if it's the same game, because of the opponent, it can evolve into an entirely different kind of game. Don't you get sad even if the lyrics have nothing to do with it? then, DIO was looking for allies around the world and Kira's father was one of those accepted as having potential by him. 'Time' that got faster


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Soulnessless was composed from an openly non-spiritual and anti-religious perspective. In a media marketplace that demands soulness, I can only offer soulnessless. People then create ideologies, or idea systems, around that knowledge.{/INSERTKEYS}{/PARAGRAPH} This is essentially the same accusation traditionally leveled against socialism, communism, and Marxism. I concede this does not mean everybody in every congregation agrees with their leaders. The answer, of course, is that freedom from religion continues to remain a taboo in most social circles. Within my own experiences, the religiously inspired ideological basis of fag-basher hatred toward me - as someone who personified social illness and evil, and whose existence went against the works of God - was clear in their words. Such misuse of the term religion arises from the religious follower's belief that religious organization - and social organization in general - is an outgrowth of humanity's attempts to comprehend divine or supra-social knowledge. In Christian terms, it is defined as that of a sheep. Soulnessless does not postulate answers. Soulnessless employs language developed in critical opposition to the dangerous reductionisms of populist spiritual and religious discourses. More than classism. More than homophobia. For example, in the US presidential election as in all US elections , Catholic priests were under diocesan mandate to advise their congregations not to vote for anyone in favor of abortion rights i. However, if the faithful purport religion is a necessary ideological framework through which we guide our lives - even imagining that societies would collapse without religion - how can they cling so firmly to faiths they supposedly disagree with on fundamental issues? If you acknowledge that families and other clan systems which include religions have a propensity to abuses, why do you so feverishly defend them against attempts at transformation or abandonment? And a part of that refusal includes my rejecting your desire to disavow your own possible implication in those power dynamics through the defensive construction of your own petit bourgeois family lifestyle. All the while they turn a blind eye to the interrelation between their beliefs and largely Western, monotheistic Humanist cultural processes. It seems that most people simply refuse to contemplate the irony: a society's finest young men can simultaneously be the purest and most refined executioners of that society's exclusionary and violent tendencies through which its positions of power and status are achieved. If dissent does have a voice, it is one of silence at best. I concede to the inevitability of the former, and protest the homogenizing dangers of the latter. Nor am I seeking forms of self-actualization through active invisibility. Rather, it is an act of self-defense entwined with the hopelessness of life amidst an unstoppable onslaught of spiritual dogmas and superstitions. The overall story of Soulnessless is not linear. More precisely, a deconstruction of notions of spirituality, meditation, superstition, and religiosity perpetuated through audio marketplaces that insist upon judging audio in relation to "authenticity" and "soul. I do not consider atheism a diametrical "solution" to religious organizing. This was obvious. It is from this ideological basis that I have spent over four years actively investigating a series of seemingly disjunctive events and contexts. For anyone to imply that the harassment I faced was not enacted in defense of the status quo is to embrace a blindness that compounds the insults leveled against people in my position. I simply seek to identify forms of violence as they are mutually averted by and born of silence. Canto V offers an intense meditation on the functions of labor within the field of academic computer music. It is constructed through a complex interweaving of subjects that gain their qualities from secrecy and resisting attempts at documentation. Canto II attempts to decipher the social messages underlying the unusual frequency of ghosts and hauntings experienced by undocumented Filipina o workers in Japan. Canto III investigates the use of electronic audio devices by nuns in their convents. This is especially vexing when those same ideological organizations claim the price of transgression is eternal damnation or some other threat of violence. Canto I is concerned with the ways medical gender transitioning fosters essentialist "gender cults" that further entrench patriarchal gender constructs. Or at best, they believe the interrelation is innocuous. Far-flung and layered, these events and contexts may just as easily evoke a sense of risk as a sense of inconsequence, depending upon where and how you live. TEXT: Academic, anti-religious, atheist, autobiographical, Feminist, fiction, Gender studies, Marxist, narrative, non-fiction, post-Humanist, post-Identitarian, post-Modern, Queer studies, Transgendered studies. This is a far cry from an active divestiture of religions, or a materialist grasp of belief processes. I confess, in some situations I actually consider agnostics to be more dangerous than religious zealots. They were enacting a cleansing ritual. My abusers in public were consistently the good guys - God fearing and country loving. You can't blame their actions on religion! Which brings us to the latter: everybody's strange and messed up families. Discourses that are fraudulently touted as explanations for, and answers to, the very social injustices they implement. This notion of moving society toward a supra-social cosmic order through the guidance of a divine ideology is, clearly, the opposite of a materialist understanding of the roots and functions of ideology within social orders. soulnessless noun, neologism distinct from soullessness or an absence of soul 1. I was not being spit on and pummeled by gangs of atheists. Still, I cannot overlook the fact that the majority of homophobic assholes who physically and verbally harassed me since my youth - children and adults alike - were often popular and upstanding members of local Christian and Jewish communities. To retell an old story, when I was age 17, a pickup truck filled with baseball bat wielding fag-bashers pulled up to my house. The very thought of religion - any and all religions, from those I know to those I do not - evokes an anger within me that verges on hysteria. {PARAGRAPH}{INSERTKEYS}AUDIO: Ambient, computer music, electroacoustic, experimental, fagjazz, meditative, modern composition, new music. Rather, Soulnessless practices a model of diversity as disconnection, distinct from diversity as the controllable and celebratory contrivance hypothesized in mainstream Humanist discourse. Yet it serves as a metaphor for the incongruous social simultaneities of daily life. One frustrating result of the absence of a concept of materialism is the accusation that atheism is itself a religion or cult. Why is the punitive price for questioning the family structure, and searching for less abusive social relations, the very social ostracism and isolation from which your family values claim to protect people? It is my hope, when meditating upon this massive field of recorded media requiring a minimum of days to consume and perhaps weeks to digest, that one senses certain critical information still remains unheard, unseen, and unwritten. By severing knowledge from its material roots, and placing it outside the human realm, the relationship between people and knowledge is limited to that of a follower rather than inventor. More than nationalism. I was going straight to hell, and they were going to send me there. In fact, during the ensuing hours until I told my father what their bats were really for, he was proud to think I had finally befriended such fine, wholesome young men who were thoughtful enough to invite me to join in their sports games. But the question as to why someone would actively devote their minds, money and time to an ideological organization whose mandates they oppose remains unanswered. For them, spiritual ideologies represent the keys to harmony. It is the same insensitivity to irony exhibited when the upstanding gentlemen punching me used to bark, "Keep your fucking AIDS blood off me! Heaven and Hell, apparently, become preferable to material reality. Conventional historical materialism would tell us that the social dynamics in which we live determine our ideological assumptions. Simultaneously, they cling to a vague yet insistent Humanist spirituality which is still often monotheistic in form, including notions of a shared singular "human experience" and universal-oneness. And this gap is what makes it so difficult to communicate on a peer level with believers, let alone aspire to deprogram spiritual thinking. Now is when many people - particularly people of faith - will jump in and say, "Those boys were horrible. I was horrible by all common standards of consensus regarding a freak or outsider. I was out at the time, but when they politely asked my father whom they addressed as "Sir" where they might find me, he never thought twice about telling them. Rather, the faceless or "Godless" spirituality of secular Humanism seems nothing more than the predictable abstraction of god figures within an age of commodity reification, wherein shopping malls are gradually replacing churches as centers of social organization. Certainly, many pro-Obama priests softened the message and snuck in their critical opinions by encouraging people to "vote their conscience. Because religion is so often the social vehicle through which all of these problems and more manifest themselves, in hymnal unison, and by the all-too-willing hands of the oppressed ourselves. I am truly without faith. As for whether such actions can be traced to religion, we all know that the words of my attackers have been echoed countless times from pulpits and altars, with little to no countering voices of dissent emerging from the congregations. Canto IV uncovers the secret anti-war functions of all-male Catholic military prep schools in the US. And as for your home life, don't you know that everybody's families are strange and messed up? I am not interested in romanticizing or celebrating such invisibilities. In my opinion, the actions of non-believers such as myself are, as a precondition, relegated to invisibility and failure - as stated in Canto I, "Rosary Novena For Gender Transitioning" : I concede the inescapability of religious and spiritual dogma to one degree or another in all corners of life - from extremist religious militarism to the seemingly harmless transcendental pretenses of "soul music," ambient, new age, classical, pop, rock, folk, house No matter how much I wish for the eradication of spiritual thinking, I have no faith in the possibility of an atheist society or godless world. Most agnostics believe their spiritual vagary is a subversion of religious processes. From "Introduction" Many First World nationals have the luxury of openly claiming a common sense agnostic rejection of religion. Although my anti-spiritual stance has been documented in many places and forms, the process of dedicating several years to this project has always conjured a sense of dread. More than sexism. a meta-state critically rejecting religious and non-religious ideologies employing belief in the existence of soul s , that belief being prerequisite to sensing or conceding presumed soul's presence or absence ANTONYM soulness neologism. I was. top world record genres theme album map audio video pdf the five cantos packaging Theme The following passages are taken from "Soulnessless: Annotations," a 48 page PDF book of annotations, interpretive guides and images included with the album English only. The social order must gradually be reconciled with those spiritual ideologies, resulting in paradise or apocalypse, depending on one's faith. The believer may credit humanity for the construction of organized religions, but insists the core of religious belief itself rests in the "beyond. This deliberately dissonant assemblage may at times appear haphazard. More than racism. At the same time, importantly, it does not withdraw into social apathy, the comfort of which is always laden with a willing blindness to one's own privileges and power. I realize this kind of anger is not considered a comfortable nor productive starting point for conversation, even within Left circles. As a result, I simply refuse to exonerate the dominant social systems that directly and indirectly promote the social and economic welfare of said fag-bashers over said fag. A passive eye toward lynching's connections to mainstream culture is the same as tying the rope. Similar to Christian missionaries who seek to bestow access to paradise, the Humanist missionary seeks to give global access to a network of pleasure-based, ethno-centric consumable goods. This proselytizing goes so far as creating a fashion boom for Western lingerie in the Sunni Islamic nation of Saudi Arabia.